Computer Ethics, Fall 2010
Corboy Law Room 523
4:15-6:45 Mondays
Goals:
- understanding traditional ethical theories in the context of computing technology
- understanding legal theories of computing & information
- understanding some of the social consequences of computing technology
Example: is file-sharing stealing, if nobody lost anything?
Overview of some issues:
- copyright (ch 4)
- whether there is such a thing as "intellectual property"
- DMCA: Digital Millenium Copyright Act
- privacy (ch 2)
- matching / fraud prevention
- from copyright holders (RIAA lawsuits, ISP actions)
- per-use content management
- software patents
- what is the purpose of software patents? To enforce ownership rights, or to improve technology?
- software licensing
- legal issues regarding "click" contracts
- speech
- trust and the web
- security: phishing, certificates, etc
- antitrust issues
- professional issues
- responsibilities and liabilities
- talking to your supervisor
Week 1 Readings
Read all of chapter 1 and the first three sections of chapter 4, especially:
cellphone case-study in 1.2.2
ATM case study of change brought by technology in 1.3.1
What is ethics? 1.4.1
What is intellectual property?: §4.1.1
Michael Eisner's June 2000 statement to Congress (edited, from
Halbert & Ingulli 2004).
1.4.2: ethical theories
There are two great (classes of) ethical theories:
1. Deontological: rules-based
2. Utilitarian: consequences-based
3. Relativism: superficially appealing, but ultimately unsatisfactory
Midterm, final exam, 3 papers
Plagiarism rules: be sure ALL quotations are marked as such, and also cited.
When you write, be sure you organize your points clearly and address the question. Grammar and style count for MUCH less!
§1.3.1: Evaluation of Automatic Teller Machine side-effects
- bank-teller unemployment
- alienation (no human contact at the bank)
- electronic trail
- crime (robberies at ATMs)
- errors -- what if the wrong amount is dispensed?
Walter Wriston was CEO of CitiBank in the 1970's when ATMs were then
widely deployed in New York City. Wriston was at one point credited
with the realization that many if not most New Yorkers actually preferred
ATMs to using human tellers; they did not particularly like that form
of human contact. [source: newspaper article I read long ago]
Furthermore, ATMs are available when it's convenient for you; many banks still have very limited late hours.
As for unemployment, Baase has data that tell a different story:
1983 480,000
1993 301,000 ( this drop was due in part to ATMs)
2006 600,000 Wow!
As for the electronic trail, that exists equally for teller
transactions. If you live in a small town, the ATM is likely to offer greater privacy.
One proposal for addressing ATM crime is to give patrons a "duress
PIN", eg their regular PIN backwards. The main reason this has never
been implemented is that there appears to be little need for it.
§1.3.2: "Themes"
Why study computer ethics?
1. Look at old problems in new setting. Do old analogies apply? Classic
case: copyright. Note that in some sense computing provides a testbed
for classical ethics: computing supplies many examples of classical ethical dilemmas in a new context.
2. New rules required as we adapt to new technology. Examples:
- netiquette
- facebook stalking
- Privacy rules and online information collected by others
- Privacy rules and what we can be required to give up in order to use Facebook
- responsibility for libel (should ISPs be accountable?)
- protecting children from inappropriate material
3. Varied sources of solutions to new problems. Example: cell phone case study, Section 1.2. Cell phones led to:
- more outdoor risk-taking
- talking while driving
- texting while driving
- courtesy & rudeness
- cameras, lack of awareness of them, and privacy
- status-symbol division
4. Global scope of the Internet: good and bad
jurisdictional chaos: if you buy online, where do you file the lawsuit?
it is harder to be isolated (this was meant as a "good" at the time I wrote it; now I'm less sure)
very wide, low-cost distribution of knowledge
5. Tradeoffs
between privacy and convenience. True of computers, true of door locks.
Computers are a form of technology. Why do we talk about "computer ethics" but not "automobile ethics" or "aircraft ethics"? (Note that we do talk about medical ethics and biotechnology ethics.)
Ethics
- personal actions
- business actions
- imposing constraints on others, through laws & mores
Some people like to distinguish between ethics and morals by saying morals are what we do; ethics is the study of morality, or how we reason about what we do.
Are we going to figure out right and wrong here? No. But we will figure out how to:
- analyze problems
- identify STAKEHOLDERS
- understand both sides of the issue
- identify ethical reasoning & principles involved: deontological theories ("deon" = duty) versus consequentialism
Law
What are laws for?
- justice
- civil order
- enforcement of societal norms
- results of (usually corporate) lobbying
- consistent basis for economic activity
For the last one, note that the goal is to encourage investment. Possibly at the expense of justice! (Think about that one; is that a bad thing?)
CRIMINAL v CIVIL law
What the rules are:
contracts
torts (non-contractual obligations)
criminal law
What is "illegal"? Are copyright violations "illegal"? Usually, something is "illegal" if it involves a violation of criminal law. Defamation (libel/slander), for example, is seldom referred to as "illegal", despite the potential legal consequences.
legal safeguards for you or your organization
economic consequences of established rules
the "rule of law"
how the law is actually being interpreted
Law and the courts
Federal:
Supreme court
Circuit courts
District courts
State courts:
Note the New York State "Supreme" courts are the ones to hear parking infractions.
Judges write OPINIONS, which carry significant weight with other judges.
Music file sharing
David Post (Temple Univ Law School) [Sometime around 2000?]
If seven million people are stealing, they're not stealing.
What did Dr Post mean by that?
Questions about what you download (from better to worse?)
-
Is it ok to listen to the radio?
-
Is it ok to play the radio at a party?
-
Is it ok to record off the radio? What about TV?
-
What about downloading lyrics?
-
What if I already own the CD? (either lyrics or entire tracks)
- Is it ok to download music files off the internet?
Most people would probably be ok with all but #6 here. Note that #2
might be construed as illegal if the party were in any way not a
"private home affair". One court did rule against #5, in a lawsuit against mp3.com.
Some of the first early popular sites on the internet were song-lyric
repositories. Sometime in the late 90's most of the originals
apparently got cease-and-desist letters; one industry-supported site
would display the lyrics but
wouldn't let you copy or save them, and the display would vanish after
~20 seconds. (Had the developers not been aware of screen-capture?)
Why isn't the illegal copying of books (eg through photocopying) a major issue?
Why wasn't the illegal production of audio cassette tapes (from LPs, radio broadcasts, and live concerts) a major issue?
Now let's expand the previous list to focus on file sharing.:
- Is it ok to borrow a friend's CD?
-
Is it ok to give a digital copy of a track to a friend?
-
Is it ok to give a copy of an entire CD to a friend?
-
Is it ok to let your friend pay you for the blank disk?
-
Is it ok if you just met your friend 30 seconds ago, for the sole
purpose of selling the cd, and the price also includes a nominal
copying charge?
Many people have trouble with #3, though it somewhat depends on who you mean by "friend" (cf #5).
One classic slippery-slope argument is the Bart & Fat Tony d'Amico scene in Simpsons 8F03, written by John Swartzwelder.
At work, Fat Tony gives Bart a present, in gratitude for his help with the distribution of smuggled cigarettes.
Bart: Uh, say, are you guys crooks?
Tony: Bart, um, is it wrong to steal a loaf of bread to feed your starving family?
Bart: No.
Tony: Well, suppose you got a large starving family. Is it wrong to steal a truckload of bread to feed them?
Bart: Uh uh.
Tony: And, what if your family don't like bread? They like... cigarettes?
Bart: I guess that's okay.
Tony: Now, what if instead of giving them away, you sold them at a
price that was practically giving them away. Would that be a
crime, Bart?
Bart: Hell, no!
Tony: Enjoy your gift.
Is it legal for me to play this in class?
One way to look at these slippery slopes is to be very wary of
"incremental" arguments in ethics. On the other hand, another view
(which we'll come to) is that the real issue with copyright is
preserving the musician's ability to earn money, and (perhaps)
therefore anything that doesn't actually interfere with that is ok.
Which of the items on the list might interfere with the musician's
income?
Conflict:
- if music downloads are seen as being like radio, they're clearly ok. (What if they're seen as being like youtube?)
- if they're seen as in-lieu-of-CD-purchase, they're more like theft.
Is downloading the same as theft? DISCUSSION
-
Yes: artists don't get the money they would otherwise get
-
No: nobody loses anything
Software-copying model: people who illegally copy software often would
never buy it; they're just "collecting". No sale is lost in these cases.
Lost sales: if you build a better mousetrap, my mousetrap business may
lose sales. Lost sales -- or other harm -- is NOT necessarily wrong!!
Keep this "harm is not wrong" idea in mind.
.
"Intellectual Property"
[Why am I using quotation marks here?]
What is the LEGAL basis for music protection? Copyright.
Copyright is sometimes referred to as a form of "Intellectual
Property" (along with patent rights and some trademark and trade-secret
rights). Is there such a thing as "Intellectual Property"?
Intellectual property is the work-product of the human mind. [Halbert & Ingulli, CyberEthics, 2004]
How about
IDEAS are the work-product of the human mind
Can ideas (including music) be PROPERTY?
What is property? (Legal and social definitions)
Three classes of property:
- "Real" property (land & buildings; ie Real Estate)
- Personal property, also known as "chattels"
- Intellectual property
Note that "intellectual property" can certainly meet Bentham's
standard of "expectation... of being able to draw .. an advantage".
Traditionally, "real property" is considered much more tangible. Nobody can walk off with it, for example. However, easements are a form of intangible real property right.
Intellectual property is a form of abstract property. Here are some other forms of abstract property:
- mineral rights (especially unexercised)
- options to buy a thing at a future date for a set price (options)
- 200 bushels of corn delivered in November 2011 (futures)
- utility easement
- construction "air" rights
- right to fly over certain areas
- software license (accepted at face value!)
Natural law notion of property: you have a right to things you have created with
your own labor (eg things you have made). You have a right to things
you have earned.
Classic proponent: John Locke 1632-1704 (mentioned in Baase p 33)
The natural right to real property (land & buildings) is slightly hazier in theory, but much
more solid in practice. The frontier version of the theory was that you
have the right to the land you have settled, developed, and farmed; the
practice is that you have the right to use your land as you see fit
(subject to zoning, water, and environmental laws).
The big question: Do we have natural rights to IDEAS?
Tradition goes both ways. Ideas meet the Lockian test of things created
with your own effort, BUT many ideas have also traditionally been
regarded as in the "public domain".
One alternative to natural rights is sometimes referred to as
"legal rights" or "social rights": rights are assigned by law for a
social goal.
Another alternative is the idea of intellectual commons: that ideas are held in common for the benefit of everyone, and that no one has an individual right to an idea.
United States Constitution
US Constitution states (the "copyright clause") (italics added by me)
Article I, Section 8 - Powers of Congress
...
To establish Post Offices and Post Roads;
To promote the Progress of Science and useful Arts, by securing for
limited Times to Authors and Inventors the exclusive Right to their respective Writings and Discoveries;
To constitute Tribunals inferior to the supreme Court;
...
What is "limited"?
More deeply, what does this say about the nature of our "right" to our works and
inventions? It seems clear here that the writers of the constituton did NOT see
this as a natural right. The justification for the right is because it promotes a societal goal, the Progress of Science and useful Arts.
How can something be property, if it goes away? People ask this
about copyright in the other direction, quite seriously, as if it
should be obvious that copyright should be perpetual.
The word "property" carries all sorts of implications to the non-lawyer. But how can a music track be
property if you can download the song and I still have everything I had
before?
Under the law, the notion of "intellectual property" makes perfect
sense; there are lots of limited and/or intangible forms of property.
But mostly nobody but lawyers is familiar with these. To most people,
the word "property" suggests something that is MINE, like the $5 bill
in my wallet (which, alas, I spent).
Property suggests certain rights:
- right to determine all forms of use
- right to legal enforcement
- right to decide how to dispose of property: sell, buy, lease, inherit
What about this "limited-time" property?
The property-rights view suggests that the limited-time model is a huge concession.
By comparison, the intellectual-commons view suggests that any rights to the creator are a consession.
Using the term "intellecual property" to describe ideas introduces BIASES.
What about "FAIR USE"? This is the notion that some copying is legitimate without
any obligation to the creator. The original notion was to allow
excerpting for quotes and reviews. The use should be relatively
noncommercial (educational was best), and should not diminish the
market for the original. We'll go into details later; the important
case to be familiar with is the SCOTUS Sony v Universal Studios, the
"Betamax" case, in which the court ruled 5-4 that VCR recording for the
purpose of time-shifting did constitute fair use.
Summary: Intellectual Property is a legitimate concept.
It is well accepted by lawyers.
However, lawyers also automatically understand that it's different from real or personal property.
descriptive ethics: what do people actually do
compare sociology, etc
normative ethics, or PREscriptive ethics: what SHOULD we do?
-- "if seven million people are stealing, they aren't stealing"
-- is it ok to download music?
Intellectual Property and the Free Market
In a completely free market, I would sell my goods (chickens, say) for
whatever I could get, and buy other things. Could shareable mp3 files
exist in such a market? Once I sold one, the buyer could resell for
next to nothing (or literally nothing). The supply, in classical terms,
would be infinite, leading to a price of zero. Exactly as is happening in the real world.
This point is related to Stewart Brand's famous aphorism, "information wants to be free". The point isn't that information should be free, it's that, in the high-tech world, it ineluctably will be free, absent a strong regulatory system.
Nor is the point that newspapers and magazines should place their
content online without charging for access; the second part of Brand's
aphorism is "information also wants to be expensive"; that is, it is
expensive to obtain and produce.
Here are some concepts for discussion; the italicized claims are meant as points for debate.
1. Any free market requires some sort
of legal system to keep people from stealing my chickens rather than
paying. Copyright is no different.
Is this true? If the legal system ensured only that all transactions
were voluntary, we would still have a music price of zero. There is a big difference between forbidding involuntary transactions (that is, physical theft), and regulating voluntary ones. More
generally, we could
enforce any buyer or seller terms on the immediate exchange of every
transaction, and still have a music price of zero. If the seller
demanded that a buyer agree to a long-term license restriction, that would be beyond the scope of the immediate exchange.
[Note, while we are on the topic, that this is a good example of the importance of the legal groundrules on economic activity.]
Bottom line: debate point 1 is problematic. Copyright is different.
2. This argument shows that intellectual property can exist only in a regulated economy;
that is, intellectual property only exists once the market rules are
defined. Another example is patent terms: the value of a patent only
exists once the length of time the patent lasts is established.
The argument, in other words, is that IP can exist only to the extent our markets have been
"socialized" (ok, that is inflammatory) or at least "regulated" (for
true Chicago-school economists, there is no difference). However,
aren't all real markets subject to some degree of regulation? And
aren't contemporary markets subject to a considerable degree of regulation?
Bottom line: debate point 2 is probably correct, but don't read too much into it.
3. Real markets are regulated in all kinds of ways, so this is not a meaningful distinction (compare with #2)
Intellectual Property can only exist once the market is
created; physical property exists beforehand and Locke argued that
physical property rights
exist beforehand. But why should that be a meaningful distinction? Do
natural rights matter? (It is certainly true that real markets are
subject to many regulations, but the question is whether that is
relevant to the alleged distinction between Intellectual and Lockean
property.)
Bottom line: debate point 3 is reasonable, but don't underestimate the difference here.
4. The Tragedy of the Commons dooms IP.
That is, copyright is in our mutual long-term interest. But as meaningful
enforcement is difficult, we have to each agree to abide by copyright law. At first we might each abide by our
agreement, in the interests of maintaining the music economy. But it is
always in our short-term best interest to ignore our promise and
download privately; this makes the music industry like a "commons":
supported by individual contributions (the agreement not to share
files) but in each individual's best interest to "cheat". In all other
situations studied, the commons are doomed.
Bottom line: time will tell on this one.
The Napster Defense
Napster was the original music-sharing website. Their legal defense was
that they did no actual copying; they merely connected a user who
wanted a song with a user who had it in their online library. In that
sense, they were "only a search engine".
What do you think of that?
Napster eventually lost their case, but not quickly; they were then
replaced by multiple different music-sharing services: kazaa, morpheus,
limewire, gnutella, ....